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<div class="daohang" id="daohang"><strong>位置:</strong><a href='http://3g.ChineBooks.com/'>主页</a> > <a href='https://ChineseBooks.github.io/'>古代文学</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/'>道教书籍</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/'>钟吕传道集</a> > </div>
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  <h1 class="h11">02章 大道</h1>
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  <span class="todown1"><a href='https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/104213.html' class='pagedaohang'>【上一篇】<i>:03章 天地</i></a></span><span class="tomenu"><a href="https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/" title="钟吕传道集" class="returnIndex">【回目录】</a>
</span><span class="toup1"><a href='https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/104211.html' class='pagedaohang'>【下一篇】<i>：01章 真仙</i></a></span>
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<div class="articleContent" id="articleContent"> <p>
吕曰：“所谓大道者，何也？” 
</p><p>
钟曰：“大道无形、无名、无问、无应其大无外，其小无内。莫可得而知也，莫可得而行也！” 
</p><p>
吕曰：“古今达士，始也学道，次以有道，次以得道，次以成道，而于尘世入蓬岛，升于洞天，升于阳天而升三清，是皆道成之士。今日师尊独言道不可得而知，不可得而行。然于道也，独得隐乎？” 
</p><p>
钟曰；“仆于道也因无隐尔。盖举世奉道之士，止有好道之名。使闻大道，而无信心，虽有信心，而无苦志。朝为而夕改，坐作而立忘。始乎忧勤，终则懈怠。仆以是言大道难知、难行也。” 
</p><p>
吕曰：“大道难知、难行之理如何？” 
</p><p>
钟曰：“以傍门小法，易为见功，而欲流多得。互相传授，至死不悟，遂成风俗，而败坏大道。有斋戒者、有休粮者、有采气者、有漱咽者、有离妻者、有断味者、有禅定者、有不语者、有存想者、有采阴者、有服气者、有持净者、有息心者、有绝累者、有开顶者、有缩龟者、有绝迹者、有看读者、有烧炼者、有定息者、有导引者、有吐纳者、有采补者、有布施者、有供养者、有救济者、有入山者、有识性者、有不动者、有受持者，……傍门小法不可备陈。至如采日月之华、天地之气，心思意想、望结丹砂，屈体劳形、欲求超脱，多入少出，攻病可也。认为真胎息，绝念忘言，养性可也,指作太一含真气，金枪不倒，黄河逆流，养命之下法；形如槁木，心若死灰，集神之小术。奈何古今奉道之士，苦苦留心，往往挂意。以咽津为药，如何得造化？聚气为丹，如何得停留？指肝为龙，而肺为虎，如何得交 合？认坎为铅，而离为汞，如何得抽添？四时浇灌，望长黄芽。一意不散，欲求大药。差年错月，废日乱时。不识五行根蒂，安知三才造化？寻枝摘叶，迷惑后人。致使大道日远、日疏，异端并起，而成风俗，以失先师之本意者，良由道听途说、口耳之学。而指诀于无知之徒，递相训式，节序而入于泉下，令人寒心。非不欲开陈大道，盖世人孽重福薄，不信天机，重财轻命，愿为鬼。” 
</p><p>
吕曰：“小法旁门，既已知矣，其于大道，可得闻乎？”
</p><p>
钟曰：“道本无问，问本无应。及乎真元一判，太朴已散。道生一，一生二，二生三。一为体，二为用，三为造化。体用不出于阴阳，造化皆因于交 媾。上、中、下列为三才；天、地、人共得一道。道生二气，气生三才，三才生五行，五行生万物。万物之中，最灵、最贵者，人也。惟人也穷万物之理，尽一己之性。穷理、尽性以至于命，全命、保生以合于道，当与天地齐其坚固，而同得长久。” 
</p><p>
吕曰：“天长地久，亘千古以无穷。人寿百岁，至七十而尚稀。何道之独在于天地而远于人乎？”
</p><p>
钟曰：“道不远于人而人自远于道耳。所以远于道者，养命不知法。所以不知法者，下功不识时。所以不识时者，不达天地之机也。”
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